IN MEMORY OF MARTIN NKHALAMBAYAUSI CHIRWA (1936 – 2016)
Martin Nkhalambayausi Chirwa during his later school years.
I do not have a date for this photo but it should be from the mid to late 1950s.
Martin Chirwa was born on November 11, 1936 in a village
called Fulatira in the northwestern part of the central Malawi district of
Lilongwe. Everybody who knows Malawi will at this point immediately ask, “don’t
Chirwas come from the northern Malawi lake shore district of Nkhatabay?” To
answer this question, I will start with some background before proceeding with the early years of Martin.
Around the late 1800s, a man called Gideon Chirwa came from
the north and married a girl called Agnes in Fulatira village. The village
chief allocated a piece of land to the south of the village to Gideon and his
wife. Gideon named his part of the village Dzalo. Oral history says this name
is a corruption of Jalo, the name of the village of his origin in Nkhotakota
which is just south of Nkhatabay. It is plausible that Gideon’s ancestors moved
from Nkhatabay to Nkhotakota. For some reason, Gideon trekked further south to
Lilongwe. However, it is clear that it was not Gideon’s generation that came
from Nkhatabay as he did not speak the language of Nkhatabay.
Gideon’s oldest son was called Jonathan. Jonathan married a
girl called Delia from about 5 miles (8 kilometers) north of Fulatira. Jonathan
and Delia had three sons by the start of the second world war in 1939. Their
third son was Martin.
Jonathan and Delia Chirwa in 1988. Both are deceased.
These are Martin Chirwa's parents.
Jonathan took his wife and children and went to Rhodesia
(now Zimbabwe) in 1940 where he worked as a brick layer. The third son, Martin,
was less than four years old when they traveled to Rhodesia by railway. After
the second world war, in 1946, Jonathan returned to Malawi with four things. He
brought some money he had saved, a larger family as three additional children
were born in Rhodesia, a brick laying skill, and cool items such as bikes for
his children. Jonathan decided to invest his money in cattle. Of all his
children, his son Martin was at the perfect age of ten years old to be the cattle herder.
The two older sons were more useful assisting with farming while the one son born
in Rhodesia was too young. Cattle herders are needed in Malawi to make sure
cattle feed on naturally growing grass on common grounds. Also, it is the
cattle herder’s responsibility to ensure cattle do not eat crops in people’s
gardens. Martin would open the cattle corral early in the morning and take the
cattle to the stream where they would feed on green grass growing along the
stream (the dambo) and drink from the stream. In the evening he
would herd them back to the corral.
About the same time period, the Malawi synods of Church of Central
Africa Presbyterian (CCAP) embarked on an expansion program. One of the places
chosen for expansion just happened to be less than a mile from Martin’s
mother’s village. The place is called Chikhutu in Northwestern Lilongwe. In
those days, establishing a church station involved concurrently starting a
prayer house and a school. Students enrolled in school had to become church
members and denounce their cultural heritage. The central region CCAP was headquartered
at Nkhoma on the east of Lilongwe. CCAP Nkhoma sent a teacher named Grayson
Chikanda to open the school at Chikhutu. Grayson Chikanda was to eventually
become Martin’s father-in-law. Incidentally, Jonathan used his bricklaying
skills to build the church and school at Chikhutu.
Grayson Chikanda had been instructed by the church to
recruit six year old students from around Chikhutu to start the equivalent of kindergarten.
At age ten, Martin was too old for kindergarten. Even if he was eligible for kindergarten, his father would not let him go to school because cattle herding had
higher priority. Martin begged Grayson Chikanda, the teacher, to let him enroll
in school anyway in violation of the age requirements. Grayson Chikanda bent
the rules by giving Martin a false birthday for school enrollment purposes. But
before enrollment, Martin needed school fees money. He could not ask his father
for school fees money because he was not allowed to go to school in the first
place. Martin secretly did casual work to earn the six pence (about a nickel)
needed for school fees and enrolled in school at about 12 years of age. His
father was furious when he heard that his son had enrolled in school. He
thought the cattle would starve to death if Martin went to school.
Martin was confronted by his father with the question, “who will
take care of the cattle if you will be going to school?”
Martin replied, “I can do both school and cattle herding.”
Martin promised to take care of the cattle after coming from
school every day. Martin’s father finally begrudgingly accepted the compromise.
So Martin became the older cool kid at the school who rides the bike to school.
The story is told that when the inspector of schools came from the church
headquarters at Nkhoma, Grayson Chikanda would tell the bigger kids to sit in
the back and hunch over to avoid detection. Thus, every school day in the morning Martin rode his bike the 5 miles (8 kilometers) from Fulatira village to school at
Chikhutu. In the afternoon he rode the same distance back home. After arrival
back home he took the cattle to the dambo.
The school at Chikhutu was like an American elementary school as it started with Preschool and ended at grade 5. To continue school, Martin
went to a boarding school at Namitete west of Lilongwe about 30 miles (50
kilometers) from his home. He passed the eighth grade government examinations
in 1957. Armed with an eighth grade education, Martin found a job as a Post
Office clerk. He first attended training in Zomba and was then posted at Limbe
Post Office in the southern Malawi city of Blantyre. This was 1958 and the
young man Martin was now about to turn 22.